Naga Ancestor Necklace with 19th Century Bronze Heads and Figures

Naga Ancestor Necklace with 19th Century Bronze Heads and FiguresNaga Ancestor Necklace with 19th Century Bronze Heads and Figures Framing this magnificent Naga Ancestor "Head Hunter's" Bronze Charm Collection are Hand wound Naga Heirloom Glass Beads, originally created in the late 19th century up until the mid 20th century in China, and made to resemble precious red coral, turquoise, lapis lazuli and golden amber. These richly colored beads were later traded among Naga people in Northern India and Burma. Because

• Naga Ancestor Necklace with 19th Century Bronze Heads and Figures
• Framing this magnificent Naga Ancestor/ "Head Hunter's" Bronze Charm Collection are Hand-wound Naga Heirloom Glass Beads, originally created in the late 19th century up until the mid 20th century in China, and made to resemble precious red coral, turquoise, lapis lazuli and golden amber. These richly colored beads were later traded among Naga people in Northern India and Burma. Because of their rarity and desirability, these "foreign" glass beads became treasured heirlooms among the Naga people. The beads were often strung with other high value indigenous Naga heirlooms, like these three brass pendants representing "Taken Heads of Vanquished Enemies".
• Nagaland in Northeast India and Burma is a state in which different Naga tribal groups inhabit and govern. Throughout the 19th and into the early 20th centuries, the Naga gained notoriety for being active "Headhunters".
• Headhunting was a cultural practice among Naga men to gain respect, power and honor as well as local fame. Headhunting carried several meanings among the Naga. It was viewed as an achievement that determines the status of a man in their society. For the Naga, a man must have taken at least one enemy’s head in his lifetime. The man who has more enemies’ heads taken has a higher status in the society and is well honored. It was also believed that bringing enemy heads back to the village was a sign of good luck for a bountiful harvest, prosperity for the community, and had a religious symbolism as well. It was believed that enemies’ heads could appease the wrath of malevolent spirits and remove any misfortune from the village.
• Only a successful headhunter was allowed to tattoo his face and body, and as a demonstration of his prowess and skill, he could wear a brass head on a necklace for each head that he had seized.
• After a successful head hunt on an enemy tribal group, a Naga warrior who possessed enough animals would have organized a feast for his fellow villagers. The Host acquired merit within the community, which was demonstrated by the horns of the slaughtered buffaloes and that were attached to his house walls.
• This belief has not ended within Naga culture, but Christian missionaries and British colonialists convinced or forced the Nagas to give up the practice of taking human heads. Today, these powerful totems have been substituted by wooden and cast brass heads, but it is reported that the strength of the history of the ritual still thrives in the communities. 
• Chinese hand-wound glass beads made to resemble coral and amber, strung on a cotton cord with brass prestige "Taken Heads" pendants. Used by Naga people as Heirloom and High Prestige Jewelry.
• Approx. 42" long, 28"(beaded section)
• Charm size approx. 2" x 3/4" , 1 3/4" x 1"
• Origin is Naga People from Northern India