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Description
Mipro MA300Mipro MA300 PA (60W Peak) w B Tooth, USB Player & Recorder, wireless receiver. Mipro MA300 PA System is a small A4 sized and light weight wireless public address system weighing in at under 2. 7kg. This impressive and feature loaded little PA System has a very surprising and powerful output for its 60 watts and physical size. It includes one integrated wireless receiver, USB MP3 player & recorder, and Bluetooth receiver. The Mipro MA300 PA System is
Mipro MA300 PA (60W Peak) w/ B/Tooth, USB Player & Recorder, wireless receiver.Mipro MA300 PA System is a small A4 sized and light weight wireless public address system weighing in at under 2.7kg. This impressive and feature loaded little PA System has a very surprising and powerful output for its 60 watts and physical size. It includes one integrated wireless receiver, USB/MP3 player & recorder, and Bluetooth receiver. The Mipro MA300 PA System is powered by an integrated lithium battery providing longer standby times of around 9 - 12 hours with a 4 stage LED Bar Graph indicator displaying battery power level status. Compatible with Mipro ACT32H5 wireless handheld microphone, and ACT32T5 bodypack transmitters along with your choice of lapel or head microphone. If you're looking for a public address solution for small to medium size events, this speaker should be high on your list.
The Mipro MA300 PA also includes an Auxiliary / Line input (3.5mm), and an unbalanced corded Microphone input (6.35mm). Each of these inputs has its own independent volume control. There is an Auxiliary / Line output (3.5mm)
Some highly recommended and convenient accessories include the speaker stand S226 and the SC300 protective shoulder carry bag.
Mipro MA300 models available:
MA300: Single Wireless Receiver. Use with either a handheld wireless microphone or a wireless beltpack w/ lapel or head microphone.
MA300D: Dual Wireless Receiver. Use with any combination of up to 2 x handheld wireless microphone or 2 x wireless beltpack w/ lapel or head microphone.
Ideal applications include:
- Celebrants
- School classrooms & halls
- Places of worship
- Presentations, seminars and meetings
- Day-care activities; playground duty
- Indoor/outdoor gatherings
- Paging
- Shopping center & trade show presentations and promotions.
- Street performers
- Aerobic and fitness centers
- Recreational and social activities
Package Includes: The price listed here is for the Mipro MA300 with single receiver. Use with either a handheld wireless microphone or a wireless beltpack w/ lapel or head microphone.
Options Available:
Use with ACT32H-5 (Handheld Wireless Microphone) or ACT32T-5 (Beltpack Transmitter)
Please note: We offer great package pricing on the different options available. Let us tailor the right package for your application. Use the online enquiry form, or call us, and we will do the rest.
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Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
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4.7 ★★★★★
Based on 27 reviews
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Product Reviews
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
★★★★★ 5
A fresh take on lynching and its place in American culture.
Format: Paperback
A path-breaking study of lynching as spectacle and the meanings such events produced for the masses who attended them as well as for those who saw the photos and postcards afterwards. Wood's visual analysis of these images is impressive and cogent. Her writing is clear and accessible to a wide audience. This is cultural history at its finest!
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Reviewed in the United States on April 17, 2018
★★★★★ 5
Great book ...disturbing subjet
Format: Paperback
This book explained the rationale for lynching! It was just what I needed for my graduate course!!
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Reviewed in the United States on July 14, 2019
★★★★★ 4
Lynchers Were Worse Than I Thought,
Format: Kindle
It was worth the time and effort to get through this book. It has opened my eyes to the scapegoating of Black victims’ as the evil ones and whites as the religious moral ones.
That being said, this book was too detailed, making it slow reading.
Overall, it still was and is worth reading to understand this massive projection of guilt and evil on victims, and the taking of justice into mob rule.
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Reviewed in the United States on November 8, 2021
★★★★★ 5
great book
Format: Paperback
This book was insightful yet the stories was shocking but its a dose of reality. I like the product and its great for my library.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 3, 2014
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