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Description
EA4710967099 Genuine Detroit Diesel TurbochargerPart details DESCRIPTION Turbocharger For Dd13 12. 8L 457 510Hp CONDITION Used BRAND Detroit Diesel PART NUMBER EA4710967099 OTHER OEM PART NUMBERS THAT WILL WORK A4710967399, 1387 970 0026, 1387 970 0047, 1387 970 0049, 1387 970 0076, 1387 970 0077, 1387 970 0084, 1387 970 0085, 1387 970 0099 1387 970 0105, 1387 970 0106, 1387 971 0049, 1387 971 0076, 1387 971 0084, 1387 971 0105, 1387 972 0049, 1387 972 0076, 1387 972 0084, 1387 972 0105, 1387 988
Part details
| DESCRIPTION | Turbocharger For Dd13 12.8L 457-510Hp |
| CONDITION | Used |
| BRAND | Detroit Diesel |
| PART NUMBER | EA4710967099 |
| OTHER OEM PART NUMBERS THAT WILL WORK | A4710967399, 1387-970-0026, 1387-970-0047, 1387-970-0049, 1387-970-0076, 1387-970-0077, 1387-970-0084, 1387-970-0085, 1387-970-0099 1387-970-0105, 1387-970-0106, 1387-971-0049, 1387-971-0076, 1387-971-0084, 1387-971-0105, 1387-972-0049, 1387-972-0076, 1387-972-0084, 1387-972-0105, 1387-988-0026, 1387-988-0047, 1387-988-0049, 1387-988-0076, 1387-988-0077, 1387-988-0084 1387-988-0085, 1387-988-0105, 1387-988-0106, 13879700026, 13879700047 13879700049, 13879700076, 13879700077, 13879700084, 13879700085, 13879700099 13879700105, 13879700106, 13879710049 , 13879710076, 13879710084, 13879710105 13879720049, 13879720076, 13879720084, 13879720105, 13879880026, 13879880047 13879880049, 13879880076, 13879880077, 13879880084, 13879880085, 13879880105 13879880106, 170-070-2644, 170-070-2930, 1700702644, 1700702930, 4635997 4710962299, 4710963599, 4710963699, 4710963799, 4710964099, 4710965999 4710966099, 4710966199, 4710966299, 4710967099, 4710967399, 4710967499 4710967599, 4710967699, 4710968399, A4710962299, A4710963599, A4710963699 A4710963799, A4710964099, A4710965999, A4710966099, A4710966199, A4710966299 A4710967099, A4710967499, A4710967599, A4710967699, EA4710962299, EA4710963599, EA4710963699, EA4710963799, EA4710964099 EA4710965999, EA4710966099, EA4710966199, EA4710966299, EA4710967399, EA4710967499, EA4710967599, EA4710967699, EA4710968399 RA4710967499, RA4710968399, RA4710968499, A4710968399, 13879880048, RA4710966099, EA471-096-8499, RA4710963699, 471-096-8499, RA471-096-8499, RA4710963799, RA4710963599, A4710967799, 1387-988-0107, 4710967799, 1387-970-0048, 4710968499, A4710968499, RA4710967099, RA4710967599, RA4710966199, RA4710967799, RA4710967699, 13879700107, 1387-970-0107, EA471-096-7799, RA471-096-7799, A471-096-7799, 1387-0130, RA4710967399, EA4710967799, RA4710966299, EA4710968499, 13879880107, RA4710962299, A471-096-8499, RA4710964099, 471-096-7799, RA4710965999, 1387-988-0048, 13879700048 |
Function of this part
The turbocharger uses exhaust gas energy to spin a turbine that forces more air into the engine. This extra airflow lets the engine burn fuel more efficiently and make more power without increasing displacement.
Why this part matters
A healthy turbo is critical for power, fuel economy, and keeping exhaust temperatures in check. A failing turbo can lead to low boost, excessive smoke, oil consumption, and in severe cases engine damage.
About the brand
Detroit Diesel engine and drivetrain components are widely used in modern highway tractors for their balance of power, efficiency, and service support.
Fitment & usage
Used OEM parts are a smart choice for controlling repair costs while still using original-equipment components. Always match the OEM part number(s) listed to your existing part, and consult your service manual, dealer, or technician if you are unsure about fitment.
Note: Because this is a used component, normal signs of wear such as scratches, discoloration, or light surface corrosion may be present. Refer to the product photos and information on Second Truck Parts for the best representation of the part you will receive.
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4.5 ★★★★★
Based on 12 reviews
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Product Reviews
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer.
Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist.
Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa.
Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth
The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable.
Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world.
The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019